Post-left anarchy and insurrectionary anarchism

Post-left anarchist Hakim Bey while explaining his main concept of immediatism says "The penetration of everyday life by the marvelous--the creation of 'situations'--belongs to the 'material bodily principle', and to the imagination, and to the living fabric of the present...The individual who realizes this immediacy can widen the circle of pleasure to some extent simply by waking from the hypnosis of the 'Spooks' (as Stirner called all abstractions); and yet more can be accomplished by 'crime'; and still more by the doubling of the Self in sexuality. From Stirner's 'Union of Self-Owning Ones' we proceed to Nietzsche's circle of 'Free Spirits' and thence to Charles Fourier's 'Passional Series', doubling and redoubling ourselves even as the Other multiplies itself in the eros of the group."http://www.left-bank.org/bey/default3.htm Immediatism by Hakim Bey
A nietzschetian criticism of identity politics was provided by insurrectionary anarchist Feral Faun in "The ideology of victimization" when he affirms there's "feminist version of the ideology of victimization- an ideology which promotes fear, individual weakness (and subsequently dependence on ideologically based support groups and paternalistic protection from the authorities)""The ideology of victimization" by Feral Faun but in the end "Like all ideologies, the varieties of the ideology of victimization are forms of fake consciousness. Accepting the social role of victim—in whatever one of its many forms—is choosing to not even create one's life for oneself or to explore one's real relationships to the social structures. All of the partial liberation movements—feminism, gay liberation, racial liberation, workers´ movements and so on—define individuals in terms of their social roles. Because of this, these movements not only do not include a reversal of perspectives which breaks down social roles and allows individuals to create a praxis built on their own passions and desires; they actually work against such a reversal of perspective. The 'liberation' of a social role to which the individual remains subject."